The world stands out on either side
No wider than the heart is wide;
Above the world is stretched the sky, —
No higher than the soul is high.
The heart can push the sea and land
Farther away on either hand;
The soul can split the sky in two,
And let the face of God shine through.
But East and West will pinch the heart
That cannot keep them pushed apart;
And he whose soul is flat—the sky
Will cave in on him by and by.
My month-long writer's residency at Millay Arts overlaps with the Jewish High Holidays. Rosh Hashanah falls on the Friday of my very first week. I haven’t made firm plans, as I am still learning the rhythms and routines of the residency—unstructured and self-directed, except for dinner. Every evening at 6:30 p.m., all six residents meet at the main house for a sit-down meal prepared in advance by the talented Chef Donna.
The dinners are long and leisurely, sometimes stretching past two hours. Over an unhurried meal, we tell our stories and fill in the missing pieces of the bios we submitted with our applications. A few revelations:
I am the oldest in the group, but only by a few years. Phew! I had convinced myself I would be the Alpha Mom in a house full of Gen Zs.
None of us is from New York. We hail from a mix of red and blue states: Kansas, Texas, Minnesota, California, Ohio, and Illinois.
I am the only sober person—though barring the ghost of our hostess, party-girl poet Edna St. Vincent Millay, it doesn’t appear to be a hard-drinking bunch.
I am the only Jew—a rare occurrence in my Upper West Side milieu.
So it is surreal, and a little sad, to be away for the High Holidays especially since the central spiritual focus is teshuvah—which literally means return. How strange to be on the family text chain with all its “Happy New Year!” and “What time is lunch?” and “Who’s bringing what?” messages and not respond. How lonely to live stream our synagogue’s service on my laptop instead of sitting next to my husband in Row O, Seat 113, behind our dear friends.
As Friday approaches, I feel a little homesick. Up here, Rosh Hashanah doesn't seem to be on anyone's radar, which makes total sense. Before I converted in 1996, I hadn't internalized the Jewish calendar either. In fact, there are still holidays I only know because of the NYC Alternate Side Parking schedule—that means you, Shemini Atzeret! Besides, I hadn't brought it up, and with a name like Patty, it's entirely possible nobody realized I was Jewish.
Just as my writing is self-directed at Millay, I need to curate my own spiritual program up here. I have to make Rosh Hashanah work with this makeshift mishpucha.
And so, after dinner on Friday night, having watched the evening service online, I slipped into the kitchen to slice some local apples I'd bought at the Taste NY shop. I looked around the pantry and located a plastic jug of Price Chopper honey. This will do, I thought as I brought out the platter.
"Tonight is the first night of the Jewish New Year,” I announced to the group, “and it’s a tradition to eat apples and honey, if you’d like to join me."
I passed the plate around the table as they enthusiastically dipped and crunched, punctuating bites with yums and thank-yous. The apples and honey were a hit.One of the residents asked what else happens on Rosh Hashanah. I shared that we usually eat a round challah to represent the cycle of the year and we blow the shofar—a ram’s horn that serves as a sort of spiritual wake-up call.
“I usually go to the Hudson River," I said, "but I'm sure I can find a lake around here tomorrow."
“Hey, what about the pool?” someone asked.
The pool?
Oh, right. How could I forget? We saw it during orientation on our first day. In the forest just across the road from the barn are the ruins of an outdoor bar and garden where "the flowers were watered with gin." The centerpiece is a spring-fed, in-ground swimming pool where guests would skinny dip during Millay's legendary summertime soirées."I think that could work" I said.
One intrepid and curious resident offered to join me. The following afternoon, we walked up the wooded trail lined with native wildflowers to the pool—a large concrete hole partially filled with a murky mix of spring and rainwater. We took in the ruins: century-old stone benches, a mud-coated birdbath, and a cherub statue looking like Puck perched among a dozen or so dead arborvitae trunks that stand as guardians of the garden's glory days.
Fear.
Perfectionism.
Shame.
Envy.
People pleasing.
Anger.
Source of all Creation, I am ready to let go of all the ways I’ve missed the mark. Help me know that last year is over, and let those things that no longer serve me float away like crumbs in the current—or in this case, let them biodegrade into the ruins of this party pool.
Then we stood in silence, side by side in the golden glow of the waning light, as a red-tailed hawk swooped low and soared above us—a lapsed Catholic and a Jewish convert, strangers just days ago, now linked by a moment of quiet, unexpected grace.


